the brain and the Bhagavad Ghita: where's reality?

Its interesting that in one direction there is illusion that needs to be overcome to see infinite reality and in the opposite direction there is .... distortion that needs to be overcome to see objective reality. Maybe there's another direction?
"The mystic holds that there is some way the world is and that this way is not captured by any description. For me, there is no way that is the way the world is; and so of course no description can capture it. But there are many ways the world is, and every true description captures one of them. The difference between my friend and me is, in sum, the enormous difference between absolutism and relativism.

Since the mystic is concerned with the way the world is and finds that the way cannot be expressed, his ultimate response to the question of the way the world is must be, as he recognizes, silence. Since I am concerned rather with the ways the world is, my response must be to construct one or many descriptions. The answer to the question "What is the way the world is? What are the ways the world is?" is not a shush, but a chatter." 

Nelson Goodman, Ways of Worldmaking, 1978

Maybe "what the brain has evolved to do is not to lessen its imperfections in painting pictures of "reality", but rather to make of the ambiguous information it has candidate unambiguous paintings, not one but many, which it can then test by additional observations"? A chatter, rather than either a shush or an objective truth?

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