science

In continuing to explore other folks’ papers for The Story of Evolution and the Evolution of Stories, I stumbled across bee27’s webpaper, which (much like my paper) talks about how Darwin’s model of evolution can apply to education. bee27 writes:

“Freire complements Darwin's ideas of breaking free of the educational mold, suggesting a shifted focus to viewing our children as students, and as participants in their own education, and not merely inactive vessels for other people's knowledge. Through On the Origin of the Species, Darwin's radical and therefore extremely significant ideas are like a call to action for science education.”

In last week’s webpaper, I wrote about the exciting and progressive possibilities that evolution presents for education, and the ways in which people like Paulo Freire already seem to embody some of these ideas. User hlehman wrote about the idea of evolutionary education too, asserting that:

“Evolution is about change and questions, an ongoing process and story to explain why things happen. It is important for children to have a positive exposure to the story of evolution because it allows them to open their minds and see what science does for us.  Science provokes people to think in a new way without limitations or rules.”

Yesterday in Prof. Dalke's discussion section, we talked about whether it was more effective to conceive of our eduction in terms of defined, separate disciplines or in terms of an interdisciplinary approach. We seemed to have a very difficult time coming up with an answer; some people, for instance, thought that we have the responsibility to teach people about "social Darwinism" (and the ways in which Darwin's theories have been co-opted) in a biology class, and others felt that that should be the territory of a history class.

Chance is defined as  the unknown and unpredictable element in happenings that seems to have no assignable cause. In the Origin of Species, Darwin's view on this topic is that those occurrences that we recognize as chance are in fact a pattern and our ignorance which makes it impossible for us to acknowledge its existence. To think that stories of evolution that exist today (in my years of education and schooling) incorporate the aspects of chance within them makes me think about the way in which science and literature are very much connected. 

Today in Anne Dalke’s section of discussion, we were talking about religion and how to reconcile foundational, non-narrative stories (like the Book of Genesis) with non-foundational, narrative stories (like perhaps that of evolution). I identify as agnostic and became less and less religious as I grew up, but my mother is a reborn Christian. Whenever anyone in the family was sick or something was wrong, she would tell me to pray before I went to bed. As I got older and questioned God, you would think I would have stopped praying; but I also didn’t want to stop hoping for people’s well-being even though I wasn’t sure there was a god.