art

FrigginSushi's picture

Korean Music Industry Double Standard

            In my last web paper, I gave a brief history of Korea and the dynamic religious background that has followed Korea’s development in its fundamental ideas of woman’s relationship to man and vice-versa. Essentially, the stemming of modern discrimination against women, or the dichotomy of the two sexes, could be said to come from Korea’s groundings in Confucianism during the 14th century.

rayj's picture

just speak nearby/working towards ideas

Initially, I thought about feminism across different geographic locations as global feminism, as a feminism rooted in nations, defined and given flavor by the nation as a whole. That is, thinking about American feminism and Indian feminism and Ghanaian feminism and French Feminism. But then, that is SO American-centric of me. When I try to think of a certain American feminism, it’s impossible. Just to think of Bryn Mawr feminism strikes me as impossible. And I’m not trying to suggest that we’re all special feminist snowflakes, or that there is not sense of shared feminist thought or identity. But our shorthand, our labeling of feminisms as rooted in some national identity/location/region can have the possibility of flattening and erasing nuance from how feminists express themselves in a variety of contexts.

MC's picture

A Dinner Table: Eggs

 

At the beginning of this class we were shown The Dinner Party by Judy Chicago, an art display immortalizing women Chicago thought were the most influential to the feminist movement. I felt there were many problems with this kind of depiction, but after reading Three Guineas I felt an even greater negative reaction to it. Chicago's Woolfe plate made Virginia Woolfe seem like the climax of a great tradition of feminist thought- not an evolution in the scientific sense of the word, but a slow build up to a lauded, supposed-perfect feminist. And not just any kind of feminist, but a feminist explicitly defined by and given such status by her [white] ciswoman body. This hardly felt appropriate to me. Virginia Woolfe's writings exclude more than they embrace, and attempt to instruct women what they should do with themselves (to be what, precisely?) in a way that can be especially harmful. Why should she remain such an iconic representation of feminism when feminism as a movement, as a word, as a lifestyle and perception has moved beyond what she imagined or, maybe more importanty, deemed appropriate? There are, however, pieces of Three Guineas that I believe can still be found useful. So what is Virginia Woolfe now? Who is she meant to be to us?

I've thought about that, and I've come up with my own imagining of The Dinner Party. I consider this an initial draft of what it will become, and have many ideas for its next incarnations.

charlie's picture

The Arc: An Exhibit on Right Relationships

 

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The Arc

Written on the wall, to be seen as the first thing when entering the exhibit:

“Right relationships are human relations in which each (or all) seek, without abandoning themselves, to be attentive and responsive to the needs and emotions of one another, quite apart from considerations of entitlement. There are also several important “negative” markers of right relationships, namely they must be free of systematic oppression, exploitation or manipulation. That is, a relationship is not “right” if participants seek to overbear in power (oppress), to overreach in resources (exploit), or to mislead for selfish advantage (manipulate).” – John A. Humbach1

 

The introduction to this exhibit, to also be printed on the wall:

See video
charlie's picture

The Arc

Although cheesy, the saying “a picture is worth a thousand words” rings true. To express the concept of “right relationships”, I have “curated” an online exhibit of photographs. Although all of the photographs are real, because I have borrowed them from other websites, I have created my own titles for them. Additionally, for some of the photographs, the captions below the titles are not accurate for that specific photograph, but rather are based on the content of the photograph.


Because I am not computer-savvy enough to create a virtual gallery space, I will use my words to help you imagine the exhibition space in which this exhibit would be on display. Imagine a large, open room with light, sandy-colored wood floors and high white walls. There is also an expansive wall of windows allowing for natural sunlight to flood the gallery. The photographs would be 24” by 18” framed inside of a 2” white mat and a 1.5” solid black frame. The titles and captions would be printed on cards and mounted on the wall next to the bottom right-hand corner of the frame.

The Arc

Written on the wall, to be seen as the first thing when entering the exhibit:

jfwright's picture

The Stories We Tell Ourselves: The Beginning of a Book about Sex and Gender for Trans* and Intersex Kids

I've decided to create a tumblr URL for this project. Not only is it more public that way, but I also have an easier time loading images.

http://thestorieswetellourselves.tumblr.com/

The blog is not currently password protected. If I chose to create a password for this blog, I'll comment on this webpaper.

Gavi's picture

Voicing Rhetorics of Beauty

Voicing Rhetorics of Beauty

I. Rhetoric

            We talked in class about culture as disability, about how culture can disable individuals and groups. The qualities that are considered “abling” (or empowering or desirable) in a culture are only definable because of the absence of these qualities. Therefore, any created culture necessarily shuts some people out; it “teaches people what to aspire to and hope for and marks off those who are to be noticed, handled, mistreated, and remediated as falling short” (McDermott and Varenne). Modern Western culture is a culture of consumption; many of our abling judgments are based off the concept of consumption through vision (Garland-Thomson 29). Two valued abilities in our culture are the abilities to see, and the right, legitimizing ways to be seen; the ability to consume, and the ability to be consumed. In this essay, I’ll argue that beauty—as the standard to which the objects of vision and consumption are held—is disabling, that modern concepts of disability can be read as beauty, and that the conflation of these constructs can yield empowering results.

chelseam's picture

Claiming the Stare: Jes Sachse and the Transformative Potential of Seeing

                                 Claiming the Stare: Jes Sachse and the Transformative Potential of Seeing

                                       American Able - Holly Norris                     "Crooked" Tattoo

          

  We all love to look. While staring is most commonly thought of as an act to be avoided or ashamed of, Disability and Women’s Studies Scholar Rosemarie Garland-Thomson argues that the stare at its best actually has the potential to create new meanings and more open societies.  The stare as Thomson defines it, has the potential to help us redefine the language we use to describe each other and ourselves, create space for the often-excluded in communities, and craft our own identities. The stare is most dynamic and productive when the subject of the stare, the staree, is able to wield some control over the interaction and in doing so present their story to the starer.

charlie's picture

Portraying the Naked Woman

The topic of women as artists is one that has been discussed many times throughout history. Linda Nochlin, art historian, once wrote an article entitled “Why have there been no great women artists?” which explored this very subject. The Guerrilla Girls added to this topic by pointing out that when most women are featured in a museum, it is for being a nude subject in a painting rather than for being the creator of the masterpiece. Picasso’s Les Demoiselles d’Avignon, Ingres’ The Grand Odalisque, and Valie Export’s GenitalPanik are all works featuring a female nude subject. A uniting theme among them is the portrayal of the nude women as “freaks”. When a woman, especially a nude woman, is portrayed as a freak, her sexuality and her gender are seen differently.

Gavia's picture

Transects Evolit Final Paper

Final Project: Comparison


      I noticed partway through this course that the concept of storytelling has actually been use in a number of the courses I have taken so for, though it has been presented in different ways and for different purposes.  I have had the experience of three separate professors in three different disciplines give me a very similar assignment.  I found that, when I looked at these pieces in conjunction with this course that they seemed much more connected than I thought they were, I was able to trace some of my own academic development through them, and the styles I used to present them clearly showed how each class biased my presentation.

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