Well, Thanksgiving is over, time to bring out the Christmas tree, snowflake lights, and the Christmas music Pandora station. Even of you don't celebrate, I'm sure you get swept up in this time of the year. The moment Thanksgiving is over, the Christmas music comes out. The usual "Jingle Bells" and "Silent Night" that we hear every year. Among these annual favorites are a few that caught my eye - ones that enforce the media's view on women. For example "All I Want for Christmas is You" by Mariah Carrey, a contemporary song embedded with the message that all women need is a man and their Christmas (life in general) will be perfect. Or how about "It's Beginning to Look a lot like Christmas" which continues to reinforce gendered stereotypes in children's toys - "A pair of hop along boots and a pistol that shoots, Is the wish of Barney and Ben. Dolls that will talk and will go for a walk, Is the hope of Janice and Jen.” Or "Baby it's Cold Outside" in which the traditionally male part of the song pressures the traditionally female part of the song into staying for the night even when she has said "I really can’t stay, I’ve must go away, my mother will worry” yet the man persists “I simply must go / but Baby, it’s cold outside. The answer is no / but baby, it’s cold outside” She says the first part of each of those sentences, she says no, but he pressures her to stay. Songs like this one normalize the problematic male behavior, which contributes to and perpetuates rape culture in our society.
I have many different feelings about prayer.
On one level, it’s a representation of something I’ve stepped away from. For a little over a year, I was the youth representative on my Presbyterian Church’s session, which is the governing body of the church. It’s a lot like our government. Session meets regularly to discuss whatever current issues are brought before them. There are committees delegated to handle particular issues, and there are committees to delegate each committee. For the entire time I served on session, I did not speak a word. I showed up to meetings, I filled a chair, and I listened patiently to each debate. I watched friends become hostile and impatient with each other. Over the course of the time I was a session member, I watched several other members abruptly resign and leave the church. I was angered by the way money and finances seemed to poison the conversation. The contention that seemed to accompany each meeting, little by little, soured my relationship with the church and I chose not to participate.
Our discussion today reminded me of a story I listened to on NPR last week about the multiple perceptions of Jesus. It is really very interesting. This is the link:
Hey everybody, I don't really know if this has any place in this Ecological Imaginings class, but maybe if we can imagine the preservation of women to be a form of ecology, not unlike the preservation of all plant life, animal life.
I just wanted to call everyone's attention to this excellent documentary currently being shown on PBS on Mon & Tues nights at 9:00 PM. I imagine you guys have lots of time to watch films, yeah! But this is an amazing series.
"Half the Sky" about gender based violence.
Here's the link to the first & second segment:
How does form inform our reading of texts as successfully feminist? (I am aware of my own biases in the meaning of “success,” but for the purposes of this exercise, I will define success as elliciting a response in those who engage with the material that incites emotion of some kind, in this case an emotional response that leads us to seek to support feminism). Typically feminsts forms have included poetry and literature, but these forms are somewhat tied to conceptions of women as delicate and admirers of that which is flowing, flowering, beautiful. Other options include co-opting the form of the patriarchal institutions which reinforce sexual hierarchies, such as academic work and dense theory couched in even denser language. This kind of feminism is far from accessible and has a specific class (and typically race) bias.