complexity

February 12th, 2013 

How do you know the difference between abuse and discipline? 

Abuse                vs.                     Discipline 

types of Discipline: 

• Threats 
• writing lines
• spanking 

Similarities? 

cyclical/cultural 

Traditional vs. Progressive Discipline 

I could not get Minecraft to work on my computer. It was the most frustrating thing ever! After Mikah (my lovely roommate) started playing I wanted to play too and I spent about an hour trying to download all of these different things. Minecraft ended up not working and so I ended up watching Mikah "struggle". Mikah spend about a good 30 minutes trying to get wood as suggested in the youtube videos. We could not figure out how to get the wood until our friend Ashley came in and called her brother. Later that night, he called and told us exactly how to get wood. Rather than clicking over and over we realized we could just hold the clicker of the mouse down (duh?). Are we too old and out of touch? I felt that I was so lost in technology that I could not even get Minecraft to work on my computer. It's safe to say that Mikah and I have not played it since... If we incorporated this into the classroom, there would have to be a demo and the glitches on certain computer types would have to be figured out! 

Hey everybody, I don't really know if this has any place in this Ecological Imaginings class, but maybe if we can imagine the preservation of women to be a form of ecology, not unlike the preservation of all plant life, animal life.

I just wanted to call everyone's attention to this excellent documentary currently being shown on PBS on Mon & Tues nights at 9:00 PM.  I imagine you guys have lots of time to watch films, yeah!  But this is an amazing series.

"Half the Sky" about gender based violence.

Here's the link to the first & second segment:

http://video.pbs.org/video/2283557115   

http://video.pbs.org/video/2283558278

Where I am sitting now: in a Starbucks on Broadway near 110th St, on the Upper West Side of New York, nearly 10 o'clock on Saturday night, the only place and time I've managed to get internet access and a modicum of space and time to myself. Better do this posting now; tomorrow will be full with rehearsal, and I need to practice my parts before that. This is actually OK with me as a way to live (so far...) The pleasure in the work to be done, and the stimulation and challenge of what I'm learning, more than outweigh the physical fatigue. So I sit and try to travel mentally back to the Labyrinth, and to my time there on Thursday, only a couple of days ago. My path from there to here is like a labyrinth in itself, twisting and turning through different locations and activities, meeting new people, trying to keep track of the threads of different conversations, different communication processes. I'm grateful for the opportunity to think myself back to the peaceful moments at the (Bryn Mawr) Labyrinth, just as I was grateful to have an assigned hour of contemplation. It makes me think, now, that integral to our ecological disaster in the present-day world, is the sheer pace of our life, the speed of it, the quantity of activity and experience we expect to pack into every day. How on earth can we expect to be aware of what is going on around us, of the existence and concerns of non-human beings, of the effect we are having on them and they on us, when we have assigned ourselves a more than full schedule we can barely keep up with?

Hello beautiful Serendip world! 

My name is Briana Bellamy, I'm a BMC alum '11.  Recently, I returned from an incredible year of living in Nepal, working on a project funded by the Davis Projects for Peace grant. The project was called Sharing Knowledge for Peace, and its basic structure and philosophy grew from something that may be very familiar to some of you: the Teaching and Learning Initiative (TLI). As a sophomore at Bryn Mawr, I became involved with the staff-student branch of the TLI as a student mentor with a wonderful man from transportation services. It completely transformed my experience at Bryn Mawr, and became a huge part of both my sense of community and personal development. The relationships I built through the reciprocal model of the TLI and the deep learning I experienced both in these relationships and in the reflection meeting had a deep impact on me. I went on to become a coordinator for the program, and even wrote my thesis about it, exploring the inner workings of friendship, community, and shared spaces. I knew there was something powerful about the dynamics at play, and I was curious as to how the model of intentional reciprocal teaching and learning relationships could be valuable in other settings. 

To Begin. . .

As an avid TV junkie, I have stayed up many a night to watch re-runs of the shows “Teen Mom” and “16 & Pregnant.” I know you are probably rolling your eyes if you're not a fan of the “reality” TV phenomenon, but these shows have affected me in a way that other “reality” based shows never could. (...So understandable when thinking about their consistent lack of depth: there are not a multitude of thought-provoking conversations that follow the documentation of rainbow Jello shots and women pulling out other’s hair extensions). These shows have affected me partly because I am the product of unplanned pregnancy to a fifteen-year-old girl myself, and a subsequent adoption. I find the show to be a way to help me begin to understand what I meant to my birth mother at age fifteen, the prime time for being a devoted Frito Lay consumer and wearing exactly what the mannequin wears.

 [just speak nearby the borders of our minds] <-- link

This is a piece about borders. About communities. About movement and restrictions and ideologies. I wanted to interrogate how feminism is at times bounded by qualifiers, that is, to differentiate between French feminism and Third-World Feminism, and the ways in which those are both appropriate and constructed such that the result is constructed identities viewed as essential.

Among artists in the 20^th and 21^st century, explicit reference to prior works has become a mode of producing pieces. This may be in the form of collage or pastiche of some kind, and in video art, it is typically through found footage that these references can be made. Video Artists like Dara Birnbaum have spoken on the power of reappropriating footage, specifically, in her case, from popular media sources, but some of the logic remains in what I have done. Birnbaum wanted the agency to engage with the images being presented to her, to take ownership and subvert their meanings to create new meaning, asserting that she wanted to “talk back” to the media. Further, she asserts:

I wanted to learn more about the outreach that Kate Bornstein does today, and her website "Hello Cruel World" is something that I feel is really great.

www.hellocruelworld.net

I think that most people who disregard conversations about gender and sexuality as something that doesn't pertain to them if their lives fit in the expected gender binary don't realize the amount such ignorance can further pain those who are struggling with their identities in such a way. Kate says "I think that the world needs more kind people in it, no matter who or what they are, or do"

I think that in some ways I am also guilty of not trying to learn as much about issues of gender and sexuality, because I have never struggled with my own sexual orientation or felt that I am wrongly gendered. Even so, the gender workbook helped me realize that the "ideal" woman and man are pretend ideas that no one can ever really fulfill no matter how hard that they try. Even if one considers themselves able to fit neatly inside society's accepted gender binary, the binary's ideals pose a problem for everyone. . . regardless of whether you 'appear' to be fitting well within it.