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Replacing blame with generosity in classrooms, inquiry, and culture

Interesting conversation this morning growing out of, among other things, "The Design of Learning Environments," Chapter 6 of How People Learn, together with some college student comparisons of experiences in their own courses with observations of elementary school classes at a local K-6 Quaker school.  The upshot was, for me at least, a clearer understanding of what one needs to do to create not only more effective learning environments in classrooms but more humane exchange environments generally.

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Dance is hard to see ... the purest form of knowledge?

A month ago I spent  several hours watching an opening session in the development of the dance piece "Dance is Hard to See," and talking with choreographer Kathryn Tebordo and the dancers about what I had seen and what dance was, or might be, all about.  "Dance is the purest form of knowledge" emerged from that conversation, which was a rich experience for me, one I have been mulling ever since.  I'm very much looking forward to this coming Sunday's performance of "Dance is Hard to See," to seeing how it has evolved and talking more with Kathryn, the performers, and other audience members about, among other things, what it says about what dance is (see

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  • Science Education Workshop - October 2009

    Science as Open-Ended Transactional Inquiry
    The Three Loops and their Implications for the Classroom

    Workshop with the science faculty at Delaware Valley Friends School
    Paul Grobstein
    9 October 2009

     

    Overview

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    Neurodiversity

    Learning from "From the Inside":
    A Neurodiverse World

    Paul Grobstein
    August 2009

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    Evolving Systems: August 2009 Core Group Meeting

    The Emergence of Form, Meaning, and Aesthetics

    August 18, 2009 Core Group Meeting

    Background, Summary,
    and Continuing Discussion

    Background (Paul's version):

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    Loopiness: conflict, humanness, and the universe

    I've been thinking a lot this summer not only about my own story of myself but also about some general ways of thinking about ... selves, interpersonal relations, inquiry, humanity, and our relation to the universe.  Central to all is has been the notion of "looping," a recurrent and infinitely extended process in which existing structures and forms interact with each other and with an underlying persistent randomness to generate new structures and forms.    

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    The Taoist Story Teller and Culture: Do We Still Need Truth, Reality, and/or God?

    The 2009 Metanexus meeting, plane rides to/from Phoenix reading Raymond Smullyan's The Tao is Silent and Ann Harrington's The Cure Within: A History of Mind-Body Medicine, conversations last week with Bharath Vallabha (see Truth and Power in Education), Alice Lesnick, and Ben Olshin, and discussions in our K-12 summer institutes  all seem to bear on the above question(s), and suggest an interesting approach to them.

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