Precarious and Performative Play Web Paper 3

someshine's picture

A Response To President Creighton's Email "Sexual Misconduct Awareness"

My web event is a response to Joanne V. Creighton's (Haverford's Interm President) email earlier this evening. Please see her email below, followed by my response.

Dear members of the community,

It has come to my attention that several messages posted as part of a sexual misconduct awareness campaign were vandalized in a way that at the least trivializes sexual assault and at worst seems to promote it.

It is difficult to understand these actions in light of the values articulated in the preamble to our Honor Code: 

“As Haverford students, we seek an environment in which members of a diverse student body can live together, interact, and learn from one another in ways that protect both personal freedom and community standards. If a diverse community is to prosper, its members must attempt to come to terms with their differences; this goal is only possible if students seek mutual understanding by means of respectful communication. By holding us accountable for our words and actions, the Honor Code acts as an educational tool, instructing us to resolve conflicts by engaging others in dialogues that yield greater awareness for all parties involved. By encouraging respectful conduct, we hope to create an atmosphere conducive to learning and growing.”

phenoms's picture

Right Relationships in Urban Gardening - Overcoming the Race/Class Divide

     The difference that Humbach makes between rights and right relationships can be teased out within the debate on food security/sovereignty. Food security, as an ideal, is the right for all people and communities to have enough culturally appropriate food. Food sovereignty builds upon this by accentuating the importance of process in food acquisition. It places importance on community food systems, non-exploitation, and health.
      The issues of food justice and food security have always been important to me. On the surface, they are merely about food: having enough, access and availability. And on the surface, these are simple problems to fix, right? To fix hunger, farmers should plant more. Grocery chains should build stores in neighborhoods that lack them. But relationships always prove to be more complicated than their surface implications.

aybala50's picture

Moving towards a right relationship between Bryn Mawr College and Transgender Students

The following is a link to the movement I wanted to present towards a right relationship between Bryn Mawr College (or maybe all single-sex schools?) and transgender students. I chose to use a prezi to present this information to show that there has been movement, but also that I would like to see more movement. 

There is a zoom in/zoom out button at the right side of the screen, which you might like to use as some of the slides might be more comfortably viewed when zoomed in on. I have a slide with a link to my sources at the end of the presentation. I hope my movement through this work makes sense to all of you!

http://prezi.com/ywplr8dhknut/movement/ 

jmorgant's picture

"Consent is Sexy" at Haverford: Not Yet

I’d been working on another paper for this web event, one linking human rights abuses to sexual assault, and examining the relevance of transitional justice mechanisms. After the past three days, however, I feel compelled to share some of what’s been going on in my quest to build “right relationships” between people – students, administrators, faculty, and staff – on Haverford’s campus.

The Context: Rape and Sexual Assault at Haverford College

Haverford is mandated by the Clery Act to report crime statistics, including sex offenses. According to Haverford College’s 2011 Security & Fire Safety Report, there were reported 4 forcible sex offenses in 2008, 7 forcible sex offenses in 2009, and 8 forcible sex offenses in 2010. The same report listed 0 non-forcible sex offenses for the same years (but does not define how it distinguishes between forcible and non-forcible sex offenses).

(Source: 2011 Fire & Security Safety Report, Haverford College, 2011. Page 6.)

The Security Report goes on to acknowledge, “According to the U.S. Department of Justice, crimes of sexual assault are among the most underreported of all crimes. This is especially true on college and university campuses.” It continues, “Any reported rape or sexual assault will be treated confidentially with concern and sensitivity…All victims of campus crime are strongly encouraged to report the incident.”

Gavi's picture

"Each is the Other": Israeli-Palestinian Literature and the Potentials for Right Relationships

Introduction           

For my web event, I want to bring Sharon Welch’s claim regarding the power of literature to bear on the Israeli-Palestinian conflict in the Middle East. Currently, the Palestinian and Israeli residents of Israel, the West Bank, and Gaza hold varied and often oppositional views on their rights to statehood. Many Israeli residents believe that Israel and the territories of the West Bank and Gaza should exist under the state of Israel; many Palestinian residents believe that the territories should be clearly demarcated as the state of Palestine; and many Israelis and Palestinians are somewhere in between, morally and nationally divided in a situation complicated by majority/minority relations, religious identities, and ancestral/historical claims to land.

chelseam's picture

Planting Justice: Examining the Potential for Alliances between Urban Garden Groups and Other Environmental Health Organizations

           Recently, our class has been confronted with many theorists who urge us to recognize that we exist in relation to one another and that our concerns are closely tied to others. Farmer reminded us that we live in an “increasingly interconnected world” (Farmer, 158). Barad urged us to “experience life like electrons” and be aware of the ways our lives and concerns are entangled with those we share the world with (Barad). Finally, Butler suggested that it is time to “expand what we mean when we say ‘we’” and to foster alliances across groups that have been subjected to various levels of “precarity” (Butler, Flexner Lecture 2). I decided to investigate the potential for alliances to be formed between the food justice movement and broader environmental health movement in the San Francisco Bay Area. The research led me to Planting Justice, an Oakland, CA based organization that seeks to increase access to organic produce by installing organic gardens in community spaces and private homes. By using the work of Growing Justice as a model, this web-event will seek to suggest ways that community gardens and the organizations that support them can mobilize political action on local environmental health issues.

sel209's picture

"A Scout Is...": Building a Right Relationship Between the Boy Scouts of America and the LGBTQ Community

" A Scout Is...":  Building a Right Relationship Between the Boy Scouts of American and the LGBTQ Community

"A Scout is: Trustworthy, Loyal, Helpful, Friendly, Courteous, Kind, Obedient, Cheerful, Thrifty, Brave, Clean, Reverent" - The Boy Scout Law

Boy Scout Pledge

Part I: The Issue at Hand 

            The Boy Scouts of America’s website is covered in testaments to the organization’s commitment to the betterment of America’s male youth. Its mission statement professes dedication to building active and conscientious citizens, its parent portal promises that it is the best organization to reinforce ethical standards and promote self-confidence, and its timeline gleams with the success of past service projects and awards from numerous presidents. What the website neglects to publicize, however, is perhaps the most telling statement of all about BSA’s moral and ethical belief system: the Boy Scouts do not allow openly gay members to join their ranks.

 

Shlomo's picture

Creating Right Relationships with the International Refugee Community in the Wake of Little Bee

We all know that Little Bee is a work of fiction.  Its poetic text, symbolic prose, and beautiful imagery—while stunning—are not describing real people or events.  But it is based in reality, and the fact remains that there are thousands upon thousands of refugees around the world.  Many of these refugees bear horrific physical and/or emotional scars that we cannot even begin to comprehend.  And yet, despite our acknowledged lack of comprehension, it is only natural that we want to help these refugees.  We are all human, after all, and the thought of other humans forced to flee their homes (and sometimes forced to lose their conceptions of their bodies as home) is hard to understand and subsequently ignore.

     After reading Little Bee, I know there was some conversation in class about what can be done to aid refugees.  It is my hope that my web event will serve to further inform and thus continue that conversation.  I think that by better understanding the international refugee crisis, how we can help, and hopefully implementing our new knowledge, we can build a right relationship (or at least a better, more just relationship) with the refugees scattered across the globe.  Anyway, because I want this web event to continue our in-class conversation, I have written this web event in what I believe is a conversational tone.  Finally, I want to mention that this web event is by no means a complete discussion of all that can be done, but it is a start.  Thanks for reading.

venn diagram's picture

Sex Workers’ Rights: A Call for Decriminalization

*Sex workers can be male, female, intersex, trans*, genderqueer, or otherwise, and exist in every corner of the world, but for the sake of this web event I have focused on female sex workers in the United States.

title

            This web event proposes potential goals for sex workers’ activism and outlines many of the challenges to achieving these goals. Due to the polarizing nature of the subject, a sex workers’ rights campaign would need to address both social and political components. A solely political project, without address confronting seminal issues of stigmatization and discrimination, would struggle in garnering support and would unlikely improve the actual lives of sex workers. Exclusively cultural change would fail to protect sex workers under law and would give implicit consent to the current legal system that regards sex workers as second-rate citizens.

no bad women

lgleysteen's picture

Searching for the Right Relationship Between Agency and Subjectivity

Searching for the Right Relationship Between Agency and Subjectivity

Web Event #3

December 4th, 2011

 

            Every person has the capacity to obtain agency to an extent.  Agency is the ability to make active decisions about one’s life.  Agency is something that is impossible to completely achieve because of cultural, gendered, ethical, and economic restraint.  To possess all-encompassing agency involves removing a right relationship between the individual and their society.  The amount of agency an individual has is determined by their culture, ethics, gender, and socio-economic status.  Agency is subjective.  For example, one woman might see the act of wearing a veil as restricting a woman’s agency or even worse, judging the woman for denying her agency while the woman wearing the veil feels empowered because of her devoutness.  Agency can be seen as “the interaction between our self-conscious self and the social context we find ourselves in.  It is embodied in that individuals may be more, or less aware of how their environment, social context and upbringing affect their lives and their decision-making. (Williams, 39) Transnational marriage migration of ‘bought brides’ in East Asia is a phenomenon in which agency meeting subjectivity. 

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